Skip to main content

Respect for All

A university is our state is involved with a massive lawsuit that alleges the perpetuation of “a hostile environment for women” in its sports program.  The examples cited in the charges include sexual harassment of both female staff and students, sexual assault, covering up sexual assaults, and indifference to complaints.  Even in our supposedly enlightened times, it seems that some of us still need guidelines to explain right from wrong.

When I was in an administrative role with a religious denomination several years ago, I received a call from one of our staff who was assigned as a minister to a particular college campus.  A student had come to him with a complaint that someone on campus was stalking her.  She had made contact with a couple of professors and one administrator, but they did not seem to take her concerns seriously.  She was both scared and angry.  She had approached this minister to seek his help as an outside party.  

I don’t remember the counsel I gave to that staff member or the resolution of the young woman’s  situation, but the incident got my attention.  We had ministers—both male and female—working with college students across our state.  I was concerned about two things:  First,  if a staff member was accused of sexual harassment or impropriety, how would we react?  Would they be treated fairly?  Second, although I trusted our staff, were we articulating a clear message that would protect the students with which they worked and provide recourse for the students if there appeared to be a problem?

When I approached my supervisors about this, I was struck by their lack of interest in addressing these concerns. There was already some type of sexual harassment policy in the personnel manual and their attitude was, “If it ain’t broke, don’t fix it.”  

I was persistent, however, and put together a team of staff members in our department, both men and women, and set them to work on the issue.  Together, we tried to get some clarity from the organization’s legal counsel and insurance carriers but, as you can expect, their response was rather limited.  Lawyers and insurance carriers (at that time anyway) did not want to give answers about hypothetical situations, answers  that might come back to bite them!

We finally came up with some department guidelines, a training program, and other initiatives to help our staff deal with potentially explosive situations.  I encouraged the larger organization to adopt some of these actions, but the interest was not there.

Three decades later, churches and church-related organizations are more proactive on issues related to discrimination and harassment.  More resources are available and insurance carriers, including those that specialize in working with religious organizations, are glad to talk with clients about threat assessment, clear policies and procedures for prevention, and educational programs for staff and members.

This doesn’t mean that the potential for problems has gone away.  Discrimination is still present.  Whenever an organization fails to address parental leave, equal advancement opportunities, and respectful treatment for both women and men, its leaders are failing to assure that all employees receive fair and equal treatment.  Rather than seeking exemption from such enlightened practices, churches and church-related organizations should be positive examples for others.

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant theological differences, often geograp

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educational dimension of church ministry, as the

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metaphors for the Kingdom. Where do w

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability on behalf of the congreg

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of the association.