Skip to main content

A Day to Reflect


Today we celebrate the legacy of Dr. Martin Luther King, Jr., and those who stood with him in the Civil Rights Movement. In light of this observance and the election of President Obama, many are discussing whether we have become a “post-racial” society in America. The answer is, of course, “No” and “Yes.”

No, race is still important in America. If we do not take race seriously, we cannot understand who were are and how we interact with each other. In one recent seminary class I quickly discovered that all of us were Baptists, but that an African American church operates very differently from the predominantly Euro-American congregation of which I am a member. One reason is that the African-American church has played a unique role in our society, providing empowerment, direction, and leadership that African-Americans could not find elsewhere.

Race should not be ignored. Racial pride grew out of marginalization. When a race is subjugated, the members of that race make choices: they can give up their identity, they hold on to what is really important and work within the larger culture, or they can strictly resist assimilation. Most of the people in my family rejected their Native American identity, and I am a poorer person for that. We should value our roots. On the other hand, if one holds too closely to their racial identity (such as resisting learning the dominant language), they will continue to be marginalized. Living with this tension is not easy.

I grew up with the idea that American was a “melting pot”—differences in culture were “boiled down” to a stew with a common consistency. When ethnic groups came to this country, they left their ethnic identity behind and embraced the “American way.” In reality, this was a long slow process and some of that ethnic identity still survives today (think about Saint Patrick’s Day!). Sometime in my young adult years, I was exposed to the idea of our country as a “mosaic”—different races and nationalities making their own unique contribution on the larger landscape of American life—valuing their identity but offering it to strengthen the society. I like the mosaic idea better, but it presupposes a stable base on which to build that mosaic. In our country, the base is the rule of law and a tolerance for those who differ from us.

On the other hand, race is not as important in some areas of life as it once was, and I am grateful for that change. Different races work, live, and worship together in ways that they did not fifty years ago. Is there still prejudice? Yes, but it is not codified and responsible people struggle to deal with it in society and in their lives. Is there racism? Yes, just as there is greed, lust, rebellion, and corruption. All of these sins exist in society, but we do not honor them or encourage their practice.

Race continues to be a key issue in American life. People of good will must continue to talk, pray, and deal with this issue. To argue otherwise is to miss the opportunity to improve ourselves and our society.

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant...

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educa...

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metapho...

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability ...

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of t...