Skip to main content

Becoming an Organic Church


In discussing church development, we often categorize churches by size.  The most common taxonomy is Family size (1 to 50 participants); Pastoral size (51 to 150 participants); Program size (151 to 350); and Corporation size (351 plus).  Now this may seem a little artificial and there are other ways of addressing church size especially in relation to transition, but such categories are useful tools in considering how churches go about organizing themselves and functioning as they grow in number of participants.

We often think about the barriers that churches encounter as they move from one size or stage to another.  One of the most difficult transitions takes place when the church moves for the pastoral to the program stage.  In the pastoral stage, everything generally flows through one person—the pastor.  This does not mean that the pastor makes all the decisions, but he or she is usually the nexus of the community with lay or part-time staff members leading the church activities and ministries.  In the program model, there is an amalgam of groups, activities, etc., with leadership provided more by full-time paid staff or empowered lay members.  The pastor becomes the “up front” person and coordinator of all these functions.

A friend and I were discussing the transition from a pastoral size congregation to one with more diverse leadership and ministries.  Neither of us was very satisfied with the “program” label since we both agree with Reggie McNeal’s idea that a missional church leaves behind program development and concentrates on people development.  We started talking in terms of an “organic” stage. (I know that there are those who have an organic approach to church starting and development which emphasizes a grass-roots effort to reach non-believers, disciple them, and grow them into church leaders.  We are not talking about that concept.)

We are talking about the church that is ready to grow beyond the pastor stage, develop the systems necessary for healthy church functioning, and then allowing them to work.  The idea, of course, comes from the human body with its various systems—the digestive system, the respiratory system, the circulatory system, the nervous system, the reproductive system, the skeletal system, etc.  The church has various systems as well—the worship/praise system, the pastoral care system, Christian formation/nurture system, the outreach system, the assimilation system, the social ministry system, the management system, and so forth.   I am not interested in providing analogies between these various systems and those of the human body.  I will leave that task to others.  The point I make here is that a growing church is made up of a number of interdependent systems just as a healthy body is made up of various interdependent systems.

In a healthy body as in a healthy church, each system has a purpose.  Just as Paul wrote about the importance of each part of the body (1 Corinthians 12), each system in the human body carries out its specific function--providing locomotion, oxygen, resources for cell replacement,  or energy.  In the church each system carries out a necessary function like member assimilation or drawing members closer to God through worship.

In the body, systems are expected to work together and complement one another.  Paul also writes of the interdependence of the parts of the body.  In a healthy human body, there are major problems when systems do not work with each other.  Lack of coordination of the bodily systems can lead to death!
One of the interesting things about systems both in the body and in the church is that we rarely think of them or even notice them when they are functioning properly.  When was the last time you stopped and thought about breathing (although you will now that I mentioned it) or digestion (unless you have a stomach ache)?  The same is true of the church.  Most of us expect the doors to be opened on Sunday morning, the lights on, the choir or praise band in place, a planned time for worship, and a good biblical message.  When we refer someone to the pastor for counseling or to the appropriate staff member for a particular need, we expect that ministry to be available.  We don’t think about these various components unless something misfires.

Realistically, we realize that a healthy body and a healthy church don’t just happen.  Human bodies only grow if they function properly by getting the care and resources they need.  The same is true for churches; they require intentional care and ample resources to move from the pastoral level to the organic level.  When everything works together, the church is a wonderful thing!

So, what’s a good alternative name for the corporation church?  I will be thinking about that one.

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant...

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educa...

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metapho...

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability ...

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of t...