During August I spent two
weeks in the Kansas City area and northern Missouri related to my work with
Central Baptist Theological Seminary.
Seven of those days were at Conception Abbey, a Benedictine monastery, located
on a beautiful site in the middle of rolling farmland.
The monks pray in the
Abbey Church (minor basilica) five times a day—vigils, lauds, daily Eucharist,
vespers and compline. At the center of
their worship is chanting of the psalms.
We regularly joined in at least three of those times of worship daily.
For a Baptist, the worship
is both alien and familiar. The style
and theological emphasis is definitely different, but the central place of
Scripture brought new life to familiar texts.
Underlying the worship, however, is the commitment of the brothers to
prayer and service.
This was my third time at
the Abbey, but I learned a lot more this time about the life of the
brothers. Their monastic life may be
immersed in contemplation, but they do not deny the world around them or ignore
its needs. In addition to their ministry
of prayer, they are involved in teaching (at the Seminary College on campus),
publishing, and parish ministry among other things. All get two weeks vacation a year and some
have Facebook accounts.
The life of a brother is
centered in contemplation but he does not ignore the world. He seeks a proper balance between the two. Prayer does not lead to indifference. In fact, true prayer leads one into
involvement with the needs and people of the world.
Those of us who are
immersed in the world might consider adding contemplation to our own lives as a
counterbalance to the things in which we are involved. The monks deny themselves certain things in
order to devote their lives to God, but they realize they live in the world but
not of the world.
The challenge for the
rest of us is to understand how we can live in the world and still show our
devotion to God. Prayer is a key to such
understanding. Can we practice a life of
contemplation in some way without becoming cloistered? This is one of the challenges of the
Christian life.
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