Skip to main content

The Missional Church and Continuous Improvement

Although he cannot be credited as the sole creator of continuous improvement or Total Quality Management, W. Edwards Deming certainly popularized the concept.  Deming is best known for his work in Japan with the leaders of Japanese industry after World War Two.  In an address at the Hakone Convention Center in Tokyo in 1950, Deming introduced the concept of Statistical Product Quality Administration (SPQA). Many credit Deming’s ideas as the driving force that brought Japanese industry out of postwar devastation to world economic power.

Deming taught that small incremental changes, many suggested by those on the factory floor, could help an industry develop quality products that would be preferred by consumers.  Although I would prefer that we not think of ministry as developing products, many of Deming’s ideas can be applied to transitioning a church to becoming more missional, embracing its role in the missio Dei (mission of God).

The cycle of instituting change that Deming encouraged is one example we might try.  There are four components to the cycle—Plan, Do, Check (or Study), and Act.

First, in order to plan a change aimed at an improvement or expansion of ministry, you identify one particular item that has the potential to be done more effectively.  You try to keep this change to item in order to measure only one variable—time expended, participation, expense, etc.

Second, you attempt this change by doing it on a small scale and keep record of the results; i.e., increase or decrease in participation, time allocation, cost, etc.  There is no long term commitment to the change.  It is an experiment.

Third, you study or check the results to see what was accomplished or learned and monitor the effects of the change.  Feedback from those involved in the change as well as statistical data is helpful here.

Fourth, you act to adopt the change, abandon if it was not useful, or try again using what you have learned.  If it is useful, you institutionalize it.  If not, you try move on.

What are some examples?  Imagine that you are trying to provide a Bible study group for young adults.  You have been doing this on Sunday nights in the church building for several months and response has steadily declined.  The experiment would be to move it to a nearby coffee shop, let people know about it, and see what happens.  You change only the location; nothing else.  Over a period over three months, you keep track of attendance.  If it works, you may tweak the format a bit further (content, process, leadership, etc.).  If it doesn’t, you go back to what you did before or try something else based on the feedback of participants.

Another possibility would be finding a way to engage church participants in mission outside the church.  You offer Sunday morning Bible study classes the opportunity to take turns doing their lesson in a nursing home, homeless shelter, or correctional facility on a one time basis.  Try this for a few months and ask each group to do an evaluation of their experiences.  What did they learn?  Are there needs there that your church can meet?  Did some class members decide that they might volunteer in one of these situations?  How can this type of outreach become a regular part of the church’s life?

This is a simple process-- Plan, Do, Check, and Act--but it can open the door to new possibilities.

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant...

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educa...

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metapho...

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability ...

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of t...