The latest entry in the Star
Wars canon is an entertaining visual treat.
Although it basically follows the structure of The Empire Strikes Back,
it gives us as fans a solid second act in this new trilogy. In this blog, however, I don’t intend to
provide a review, but reflections on a couple of main themes in this episode.
In the interplay of old and new characters, several key ideas emerge or are
clarified. (I will try to provide as few
spoilers as possible.)
First, after viewing The Last
Jedi, we discover that the Force seems to be more egalitarian than we were previously
led to believe. In The Last Jedi, Luke
Skywalker (Mark Hamill) provides a much more engaging and informative explanation of the
Force than Qui-Gon Jinn (Liam Neeson) did in The Phantom Menace. He explained it as something in the blood
that provided the potential to manipulate the Force. In some fan literature, the statement is made
that you can tell if someone is strong in the Force by doing a blood test! Qui-Gon tries to make the Force something
mechanistic rather than spiritual.
(Maybe George Lucas was trying to provide a more rational approach and
become embarrassed by the spiritual idea of the Force.)
Evidently, by the time of The
Last Jedi, the understanding of the Force has evolved or Luke is part of a
different Force denomination than Qui-Gon.
Luke explains the Force as a natural phenomenon that is widely
accessible. Both in Luke’s explanation
and in various happenings in the film, we are led to believe that the Force is
available to many people in that “galaxy far, far away.” This makes sense. Before Anakin Skywalker and Emperor Palpatine
started slaughtering Jedi and Padawans in Revenge of the Sith, there seemed to
be a number of Force sensitive persons from many different planets.
Perhaps the idea that the
filmmakers wish to make in The Last Jedi is that each person has unfulfilled
potential just waiting to be released. Certainly
we as Christians can identify with this idea.
Everyone is created in the image of God and has the potential to grow
and develop into someone special in a relationship with Christ: “Therefore, if
anyone is in Christ, the new creation has come: The old has gone, the new is
here!” (2 Corinthians 5:17 NIV)
A second
truth in The Last Jedi that should resonant with Christians is that no one is
ever lost to us. As Leia (Carrie Fisher)
says to Luke in a very poignant scene, “No one we love is ever
lost to us.” This is exhibited in the
films repeatedly when Obi-Wan Kenobi, Yoda, and others return to share advice
and support to our heroes. As the writer
of Hebrews noted, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and
the sin that so easily entangles.” (Hebrews 12:1, NIV) Whatever your view is of the role of the
former saints in our own spiritual journeys, certainly their faith and
commitment encourage and sustain us in our task.
There is a
corollary to this second truth, however.
If those we love are always with us, the same can be said for those we
hate. When we continue to hate rather
than forgive, we allow that person to maintain a hold on us even after their
death. In the final confrontation between
Kylo Ren and Luke in The Last Jedi, we understand that Luke will always be
present in Kylo’s life because of the hate he has for the Jedi master. If we cannot let go of hate, we are always
its captive.
At the end
of The Force Awakens, I think there was a certain reluctance on the part of Rey
(Daisy Ridley) to pursue and embrace the Force.
With this episode, she sees the possibilities it offers. In a similar manner, there are those who fear
accepting the Christian faith because it might require change and sacrifice--both
part of our daily lives as well as part of the Star Wars universe. We have no need to fear if we believe.
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