Skip to main content

Reflections on Star Wars: The Last Jedi



The latest entry in the Star Wars canon is an entertaining visual treat.  Although it basically follows the structure of The Empire Strikes Back, it gives us as fans a solid second act in this new trilogy.  In this blog, however, I don’t intend to provide a review, but reflections on a couple of main themes in this episode. In the interplay of old and new characters, several key ideas emerge or are clarified.  (I will try to provide as few spoilers as possible.)

First, after viewing The Last Jedi, we discover that the Force seems to be more egalitarian than we were previously led to believe.  In The Last Jedi, Luke Skywalker (Mark Hamill) provides a much more engaging and informative explanation of the Force than Qui-Gon Jinn (Liam Neeson) did in The Phantom Menace.  He explained it as something in the blood that provided the potential to manipulate the Force.  In some fan literature, the statement is made that you can tell if someone is strong in the Force by doing a blood test!  Qui-Gon tries to make the Force something mechanistic rather than spiritual.  (Maybe George Lucas was trying to provide a more rational approach and become embarrassed by the spiritual idea of the Force.)

Evidently, by the time of The Last Jedi, the understanding of the Force has evolved or Luke is part of a different Force denomination than Qui-Gon.  Luke explains the Force as a natural phenomenon that is widely accessible.  Both in Luke’s explanation and in various happenings in the film, we are led to believe that the Force is available to many people in that “galaxy far, far away.”  This makes sense.  Before Anakin Skywalker and Emperor Palpatine started slaughtering Jedi and Padawans in Revenge of the Sith, there seemed to be a number of Force sensitive persons from many different planets.

Perhaps the idea that the filmmakers wish to make in The Last Jedi is that each person has unfulfilled potential just waiting to be released.  Certainly we as Christians can identify with this idea.  Everyone is created in the image of God and has the potential to grow and develop into someone special in a relationship with Christ:  “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17 NIV)
A second truth in The Last Jedi that should resonant with Christians is that no one is ever lost to us.  As Leia (Carrie Fisher) says to Luke in a very poignant scene, “No one we love is ever lost to us.”  This is exhibited in the films repeatedly when Obi-Wan Kenobi, Yoda, and others return to share advice and support to our heroes.  As the writer of Hebrews noted, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.” (Hebrews 12:1, NIV)  Whatever your view is of the role of the former saints in our own spiritual journeys, certainly their faith and commitment encourage and sustain us in our task.

There is a corollary to this second truth, however.  If those we love are always with us, the same can be said for those we hate.  When we continue to hate rather than forgive, we allow that person to maintain a hold on us even after their death.  In the final confrontation between Kylo Ren and Luke in The Last Jedi, we understand that Luke will always be present in Kylo’s life because of the hate he has for the Jedi master.  If we cannot let go of hate, we are always its captive.

At the end of The Force Awakens, I think there was a certain reluctance on the part of Rey (Daisy Ridley) to pursue and embrace the Force.  With this episode, she sees the possibilities it offers.  In a similar manner, there are those who fear accepting the Christian faith because it might require change and sacrifice--both part of our daily lives as well as part of the Star Wars universe.  We have no need to fear if we believe.

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant theological differences, often geograp

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educational dimension of church ministry, as the

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metaphors for the Kingdom. Where do w

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability on behalf of the congreg

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of the association.