Skip to main content

Day Camper or Pilgrim?

During the latter part of the last century, many churches fell in love with church growth methodologies. The church growth movement adopted the organizational and marketing ideas used by businesses in post-World War II America.  These included designing events based on the demographics of your community, providing comfortable meeting facilities, making certain that everything the church offered was polished, and evaluating customer experience to make church ministries more attractive. There were some positive aspects of this approach, but it fostered a “if we build it, they will come” mentality.  This was an attractional approach.  If this approach could be coupled with a discipleship process that connected people with the church and help them grow in their faith, a strong and vibrant church might develop.

Unfortunately, the second part of the attractional concept did not happen in most cases.  As Darrell Guder observes, “Churches became purveyors of goods and services to consumers.”  If people were not happy with the goods and services offered, they packed up and went shopping for another church.

An alternative is the missional approach.  The missional idea is that the people of God have been called to accomplish the mission of God. The work of the people of God is not limited to the sanctuary (or auditorium) on Saturday night or Sunday morning, but takes place wherever the members of the Body of Christ find themselves on Monday morning and throughout the week.

The difference is similar to that of the day camper and the pilgrim.  Day campers drop in for the experience of the day and then go back home.  They are involved in only select parts of the journey.  Pilgrim are involved in the journey 24 hours a day, seven days a week.  They are not simply involved in an experience but in a life of learning, discovering, and serving.

The attractional idea is deeply imbedded in our churches.  We want to make simple, technical changes that will make our congregations more attractive.  Rather than renovating, we would be better off to tear the institutions down to their foundations and rebuild.

Since this is not going to happen in most of our churches, we can begin to think about how we might adopt a new paradigm where we go to the people rather than asking the people to come to us.   We can begin to make the adaptive changes that will move us toward being the people of God on mission.

It’s not an easy task, but if it were easy, anyone could do it!

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant theological differences, often geograp

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educational dimension of church ministry, as the

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metaphors for the Kingdom. Where do w

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability on behalf of the congreg

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of the association.