Skip to main content

Making the SHIFT from Member to Disciple

In A New Kind of Christianity, Brian McLaren writes, “It is worth noting in this regard that the word ‘Christian’ occurs in the New Testament exactly three times and the word ‘Christianity’ exactly zero. The word ‘disciple,’ however, is found 263 times.”  It is also interesting that “member” is only found 45 times in the New Testament and 9 times in the Gospels. Of the 263 references to “disciple” in the New Testament, 235 are in the Gospels.  This seems to have been Jesus’ preferred term for His followers.

Being a church member is not necessarily the same thing as being a Christian disciple. The SHIFT process takes this emphasis into account by challenging the 21stcentury church to move from the idea of church membership to Christian discipleship.  We don’t need more members, we need more disciples who are responding to the call of God into the world.

How do churches go about addressing this and encouraging the movement of individuals from membership to discipleship?  Let me suggest some ways.

A first step is understanding all that a disciple is or will be is grounded in that individual’s relationship with God. This reality changes one’s values and priorities.  This might be called a “whole life stewardship” approach. Whatever God has placed at our disposal--spiritual gifts, time, relationships, finances, the created world--must be used as good stewards or managers.  The life of a disciple is not meant to be fragmented but unified under the leadership of God’s spirit.  This concept empowers the church to address not only the disciple’s spiritual formation but the implications of discipleship for all areas of life--family, work, service, hospitality, creation care, and so many more.

Second, many churches are developing and calling disciples to practice a rule of life. In Soul Feast, Marjorie Thompson describes a rule of life in this way: “A rule of life is a pattern of spiritual disciplines that provide structure and direction for growth in holiness . . .. It fosters gifts of the Spirit in personal life and human community, helping to form us into the persons God intends us to be.” Communities of faith are recovering this ancient practice to encourage growth in disciples and provide accountability.

Third, “disciple” and “discipline” come from the same root.  Following a certain practice or discipline helps one to grow in his or her vocation.  This is true of the vocation of being a disciple as well.  Many ancient practices of the Christian church such as centering prayer, lectio Divina, fasting, and meditation encourage disciples to grow in their faith. Churches are reclaiming these disciplines as means for Christian formation.

Fourth, as believers join together in disciple development groups, they support and encourage one another in their spiritual growth, service, and relationships.  These groups go further than the usual Sunday school or Bible study groups by focusing on intentional growth and application of scripture.  Members hold each other accountable for their individual progress as disciples.  The Disciple Development Coaching© process of Pinnacle Leadership Associates can inform and resource these groups.

As we move the emphasis from “member” to “disciple” in our churches, we open up our congregations and ourselves to new ways of being on mission for God in the world today.  We are no longer simply voluntary members of an organization but an essential part of the Body of Christ.

(For more information of the shift from member to disciple, read Mark Tidsworth, SHIFT:  Three Big Moves for the 21stCentury Church.)






Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant theological differences, often geograp

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educational dimension of church ministry, as the

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metaphors for the Kingdom. Where do w

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability on behalf of the congreg

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of the association.