Skip to main content

Looking to the Future

The Cooperative Baptist Fellowship will meet for its 20th annual meeting in Tampa this month.  Many of us have been part of the CBF initiative from the beginning, even though our employers at the time may have frowned upon it (but that is a story for another time).  A 14 member task force is in the process of gathering input on the future of CBF.  They are attempting to address these questions:

  1. What is the best model of community that fosters missional collaboration rather than competition for resources?
  2. How can we refocus and streamline organizational structures in order to provide leadership and resources for churches and other ministries to respond more effectively to global challenges?
  3. How do we help Baptist churches and organizations embrace their identity as partners with this community?

 This is not an easy task, especially since some have tried to hold onto the “movement” language perhaps in an effort to avoid the fact that CBF has become an organization with all of the challenges and burdens that involves.  Once a structure is established, it takes on a life of its own.

In his blog, Seth Godin recently pointed out the differences of an organization, a movement, and a philosophy.  He says that “an organization uses structure and resources and power to make things happen.”  Movements may use an organization, but they are much more tied to emotion.  He points out that “movements are more likely to cause widespread change, and they require leaders, not managers.”  A philosophy is harder to pin down.  He suggests that “a philosophy can survive things that might wipe out a movement and that would decimate an organization.”  A philosophy may ebb and flow, go underground for awhile, and then emerge with new approaches and leaders.

His key point is this:  “The trouble kicks in when you think you have one and you actually have the other.”

So what is CBF?  It certainly started out as a philosophy (perhaps even a theology) that many could buy into at some level.  My personal perception is that CBF moved pretty quickly through the movement phase to an organization that attempted to do more than it was capable of doing because it believed that it had stronger grass roots support than it actually did.  Those who could at least assent to a philosophy and were enchanted by a movement were not really ready to do everything that the organization attempted to provide.  Many of those who attended early meetings did not or could not follow through.

Let me share a personal example of overreaching.  In the late 1990s, many within the CBF family said that what we really needed were new churches.  A few “splits” had successfully evolved into self-sustaining congregations.  Some of us in leadership believed those who carried the “church starting” banner.   The Tennessee Cooperative Baptist Fellowship launched into an ambitious initiative to plant new churches.  We invested a lot of time and money into that effort.  At the end of the day, we could point to only one viable congregation that came out of all the work.  Each attempt that failed had its own story and its own lessons to learn.  At the end of the day, however, we overreached because we believed our support was deeper than it actually was.

My concern for the future of CBF is that many will express their hopes, dreams, and expectations but that few will step up and help to make these become a reality.  I hope that many will provide input to the Task Force but that they will then be ready to provide the support to make these goals come to fruition.  It is one thing to build castles in the air; it is another to turn them into reality.  A philosophy will inspire us, a movement will energize us, but an organization needs people who will invest themselves on a daily basis.





Comments

Anonymous said…
I have had similar concerns as well. It will be interesting to see what the task force comes up with along these lines. I don't know whether we can call cbf a movement anymore, but I did like the term community.

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant...

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educa...

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metapho...

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability ...

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of t...