Skip to main content

One Generation Away from Extinction

When I was a college student, I heard someone say, “The church is always one generation away from extinction.”  As I remember this was intended to encourage us to be evangelistic in sharing our faith.  The idea is that God has no grandchildren, only children who have personally chosen to follow God.  If new children or believers are not birthed in each generation, then there will not be a “people of God.”

The challenge came to mind as I have read (and contributed to) some recent blogs related to reaching millennials for the church.  These discussions cover the spectrum: how do we engage young adults in the church, what is negotiable and what is not in the tenets of our faith, what type of worship attracts millennials, and does a church’s stance on social issues impact the involvement of this coveted group?

Although most see this discussion in a positive light, I have heard some comments that run along this theme:  “Why should we adapt in order to reach these people? Why can’t they accept the church and the Christian faith as it is?  Why should we accommodate our practices and beliefs for them?”

I  respond to this in several ways.

First, the church has always been in the process of framing its mission and message to reach those on the outside.  Paul used his education to engage the Greco-Roman culture with the truth of the Gospel.  Francis and Benedict developed movements within the church that called everyone, but especially young people, to a higher level of commitment.  John and Charles Wesley launched a reform movement within the Anglican Church that used innovative methods such as small groups and music to reach the unchurched.  If we do not find ways to communicate the Gospel in our culture, the church will stagnate and falter.

Second, the church takes on the role of the servant or, in the words of D. T. Niles, “One beggar telling another where he found bread,” because this is what Jesus did.  He humbled himself, accommodating himself to a hostile, hurting world in order to share the message of redemption.  We reach out to millennials, even those who are disinterested or antagonistic, because this is what Christians do.

Third, the church is willing to engage millennials—both churched and unchurched—because we believe in the mission Dei, the mission in which God has invited us to become a part.  The task is bigger than our abilities, therefore we trust in God for the wisdom and ability to pursue it.  By doing so, we follow Jesus’ promise that “the gates of hell shall not prevail against [my church].” (Matthew 16:18, KJV)
What a challenge for those who call ourselves God’s people!

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant theological differences, often geograp

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educational dimension of church ministry, as the

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metaphors for the Kingdom. Where do w

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability on behalf of the congreg

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of the association.