Skip to main content

Facing Reality

Last week I had the opportunity to attend the Economics of Ministry Summit at Central Baptist Theological Seminary in Shawnee, Kansas, “where all the women are strong, all the men are good looking,  and all the students are above average”  (to paraphrase Garrison Keillor).  The topic addressed was far from humorous, however.  The key question voiced by President Molly Marshall was, “Can ministers and churches afford each other?”

Many churches are not supporting theological education as they once did, but theological education is expensive, so students are burdened with debt.  At the same time churches are struggling with declining finances but still want full-time ministers but can’t provide appropriate salaries.

 If churches cannot provide a wage that helps students to pay their indebtedness, can students continue to pursue theological education?  If students don’t prepare for ministry, where will churches find competent ministers?  Certainly, the problem is much more complex than that, but you get the idea.

Here are some thoughts that came to mind as a result of my participating in that meeting.

First, God is still calling men and women to serve in local congregations, but they find it hard to make a living wage there.  Although Jesus said, “for laborers deserve their food” (Matthew 10:10, NRSV) with the implication that those who serve the Lord should be provided for by those to whom they minister, churches often fail to supply the basic needs of ministers.  

When one panelist at the event was asked about health care, she said she was grateful that the Affordable Care Act (often called ObamaCare) provided her health insurance. If it were not for this government program, she would not be able to have this coverage.

Ministers deserve a living wage. If we don't care for those in the household of God, how will we care for outsiders? (See Galatians 6:10)

Second, we as church members tend to underestimate and not take advantage of all of our resources including property and people.  One summit presenter did a great job of pointing out that churches fail to see their physical resources—such as their buildings—as venues for ministry, service to the community, and potential income.  She even said, “If your building is a burden rather than a resource, get rid of it.” Others pointed out that restructuring staff responsibilities, partnering with other churches to share ministerial staff, and creating innovative ministries would help churches make better use of their resources. 

There are a number of creative alternatives available to churches, but the truth is that congregations will only try them when they become desperate and there is no alternative.  They have to be at the point of death to try something different.  Why?  One reason is pride.  If our church has always had a full-time minister, going to a part-time pastor may be considered embarrassing.  Even if   a church is willing to adopt this approach, the members may be unrealistic and still expect the same number of hours a week from a bivocational pastor. 

If a church cannot afford a full-time pastor, members of the congregation must come to understand that they—as the people of God—are one of the most important resources available to the church.  There is much that they ask the pastor to do—pastoral care, administration, and supervision—that church members are well equipped to do (if they are willing to).

The summit pointed out that there is a crisis and it will not abate.  If we hold on to our old paradigms about economics and the use of the gifts that God has given us, we will fail to fulfill the mission to which God has called us.  Mission is not about pride but about servanthood.  If we can get rid of the first, maybe we can practice the second more effectively.





Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant...

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educa...

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metapho...

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability ...

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of t...