Skip to main content

Leading Your Church to be Innovative

When I talk with church people about innovation, there is a natural resistance or push-back, but I try to point out that the reason that the Christian movement has not only survived but prospered over the years is the willingness of believers to learn, grow, and innovate.  Sometimes our sources for innovation are found not in the church but in our culture.

In her new book, The New Science of Radical Innovation, Sunnie Giles identifies principles that Silicon Valley companies (such as Google) and Artificial Intelligence software programs use to succeed or win.  Here is each of the principles she identified at Google.

First, employ self-organizing agents.  The goal is to “hire the best people and get out of their way.”   At Google, managers are urged to delegate as much as possible to the point of feeling some level of discomfort.  The company even encourages employees to spend 20 percent of their time working on what they think will benefit Google in the future.

Second, use simple rules.  Google uses loose guidelines for their self-organizing employees.  What is our ethical guide?  “Don’t be evil.”  How do we allocate resources?  Spend 70 percent on existing projects, 20 percent on emerging projects, and 10 percent on “moon-shot” projects.  Keep it simple.

Third, allow for lots of trial and error.  As Giles writes, “Success comes from learning, and learning requires failures, which means success requires failures.”  We only learn by taking risks.

Fourth, seek diversity of input.  Google is sensitive to the fact that “homogeneity in an organization breeds failure.”  The more points of view and experience we can focus on a project, the more potential it has to be successful.

Fifth, seek general intelligence over narrow intelligence.  Specialists tend to be experts in what is already known.  Generalists are in touch with present and emerging resources and their implications for the future.

So how does this apply to the church or a not-for-profit organization?

First, try to hire people who are passionate first and skilled second.  A person can learn skills, but you can’t instill passion.  Seek out those who are enthusiastic about the mission, have a basic understanding of the job that needs to be done, and want to do their best in the setting.

Second, empower staff members by freeing them from too many policies, procedures, and meetings.  When you need rules, make them as simple as possible.

Third, give staff and laity the opportunity to pursue “holy experiments.”  The Spirit is constantly opening doors for those who are perceptive.  We don’t always know what is on the other side, but we will never know if we do not walk through.

Fourth, when assembling a team or a staff, seek as much diversity as possible.  This is true in things like worship leadership as well. Those who are on the platform on Sunday morning or who lead meetings reflect who is invested in church or organization.  If there are no women, no ethnic persons, no age diversity, it says a lot.

Fifth, allow room for growth.  There is much that needs to be done right now, but what are we doing to prepare for the future?  Are we so focused on the here and now that we are not ready for the things that God has in store for us?  Encourage both paid staff and volunteers to be lifelong learners, investing at least a portion of their time thinking “outside the box.”

Missional churches and organizations are called not only to be faithful to their heritage but to be willing to try something new that will further the Kingdom of God.






Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant theological differences, often geograp

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educational dimension of church ministry, as the

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metaphors for the Kingdom. Where do w

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability on behalf of the congreg

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of the association.