Skip to main content

God 5.0

Our Sunday Bible study class is doing a quick overview of Brian McLaren’s book, The Great Spiritual Migration:  How the World’s Largest Religion is Seeking a Better Way to be Christian (McLaren likes long titles).  There are a number of interesting and challenging ideas in the book.  Last week we took a look at McLaren’s challenge to make the theological migration to God 5.0.

The author suggests that as we mature from infant to child to adolescent to adult, our concept of God grows and develops with time and experience. Of course, God does not change but our perception of God does.  He suggests several stages to this process:

  • God 1.0--the God you can trust, the way an infant trusts a parent or caregiver.  This God meets our every need.
  • God 2.0--the God who encourages you to be polite and generous and play well with others. This is the Golden Rule God that we hope our children and grandchildren learn about in Sunday School.
  • God 3.0--the God who rewards the rule-keepers and punishes the rule breakers.  Many of the religious leaders of Jesus’ day were stuck at this level of understanding God.
  • God 4.0--the God of affection and family, of the exclusive we, the one who takes care of our group but not necessarily those who have different beliefs.  Many of us settle in at this point with this God of community--our community.


Of course, McLaren challenges us to go further and embrace God 5.0.  This is the God who loves all of humankind and all of creation and wants us to do so as well.  This God can:
  • Lead us away from thinking war can solve all our problems.
  • Save us from growing polarization.
  • Help us to love others including those outside our “tribe.”
  • Teach us to care for the earth upon which we depend for life.


One class member raised a very good question: “What would cause a person to move beyond God 3.0 or God 4.0?”  I think that a number of life circumstances could be motivators.

If your God is God 3.0, what happens when you follow all the rules and your child dies of cancer, your spouse is injured in an auto accident, or your house is hit by a tornado?  You followed all the rules and you still suffer.   What gives?  (Job was in a similar situation as you will remember).

If your God is God 4.0 and you see what is happening in our world, how can you not be moved to see the needs of those outside your own little sacred family?  If we are compassionate, we strive to discover a God of compassion--one already taught and modeled by Jesus.

When life happens, we can play dumb, we can turn our back on our conception of God, or we can seek to find a new understanding of who God is.  That is the path that leads us to God 5.0, the God who is big enough to help us deal with reality and motivate us to action.


Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant theological differences, often geograp

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educational dimension of church ministry, as the

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metaphors for the Kingdom. Where do w

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability on behalf of the congreg

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of the association.