Skip to main content

Nice Church Versus Great Church

Are you part of a nice church or a great church?  A nice church is where everyone gets along because we never really discuss anything of substance.  We value community and fellowship and fear upsetting what we see as a delicate equilibrium in the congregation.  Nice churches will do well but they will never be great churches because they are unwilling to put the effort into dealing with major issues and needs.

Let me be honest up front--I don’t like conflict.  On the various conflict management inventories, I usually score high on avoid and/or accommodate.  Conflict makes me tired and frustrated.  I have learned, however, that very little progress is made if we continue to avoid needed discussions and hard decisions.

Speed Leas wrote a classic book titled Discover Your Conflict Management Style[i].  He includes an inventory to identify your default style or styles of dealing with conflict.  The lesson to be learned, however, is that you do not have to function out of your natural style.  You can choose other approaches that may be appropriate in the situation.

Leas suggests six approaches to dealing with conflict.

1.  Persuasion.  This approach assumes that all parties are committed to engaging in a dialogue where the various sides of an issue are presented.  Of course, some are better equipped to take advantage of this than others and they are usually the proponents of this strategy.    They assume that they can present enough information that the other side will accept their argument.  This rarely works because most church decisions are not based on facts and figures but on emotions.

2.  Compulsion.  With the strategy, the appeal is to authority.  The authority may be the pastor, the Bible (as some would interpret it), the constitution and by-laws, or denominational polity.  The person with the biggest stick wins the battle but may ultimately lose the war.  In the end, someone is hurt when compulsion is used.

3.  Avoidance.  Leas includes four responses under this heading:  avoid, ignore, flee and accommodate.  The big problem here is that these strategies don’t change anything.  We are left with the status quo and may even be weaker because some choose to disengage either temporarily or permanently.  This just postpones the inevitable.

 4.  Collaboration.  This approach assumes a level playing field where people of good will are ready to do joint problem-solving.  This is a win-win strategy.  The biggest challenge is that this takes time and work.  The group must develop skills in consensus building and avoid rushing to a decision.  Some have no patience for this strategy.

5.    Negotiating.  This is a transactional approach that sets up some to win and others to lose.  Although a decision may be reached, some will not be happy and the matter may not really be settled. 

6.  Supporting.  Although Leas provides this as a strategy for dealing with conflict, it is more about finding a way to clarify the problem and to get someone to the table for discussion.  This is best accomplished when no decision is going to be made immediately.  We use a listening approach.  This is what we do in “town hall meetings” in the church where no recommendation is on the table, and we just gather to discuss possibilities, throw out ideas, and share hopes and concerns.  This is a low-level approach to conflict that may prepare the way for other strategies.  

The bottom line is that we need to find ways within each congregation to honestly address those things that are of concern to members, impact the congregation’s ministry, or determine its future.  These discussions may not be pleasant but they are necessary if we are to move from being nice to being great.   

(Originally posted here on August 5, 2017)                                       


[i] An Alban Institute Publication (1997).  I have only touched on Leas’ ideas here and recommend the book for a complete discussion of the approaches.  The book is short but insightful.

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant...

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educa...

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metapho...

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability ...

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of t...