Skip to main content

Making Predictions

Have you ever had something you wrote come back to haunt you?  About 20 years ago, I was asked to write an article for The Campus Minister journal on “Where are We Going in Student Ministries?” and did so.  I had long forgotten this but it was brought to my attention recently by friend Wanda Kidd who sent me a copy. 

As I reflect now on the ten observations in that article, I realize that some were general enough that I could not miss by including them. I am also reminded about how much things have changed in Baptist life since 1990, changes that led me to leave employment by the Executive Board of the Tennessee Baptist Convention and cast my lot with the Cooperative Baptist Fellowship. 

So where did I get it right and where did I miss the mark?

One prediction was, “We will use ‘high tech’ equipment and resources, but it will not take the place of ‘high touch’ activities.”  I was pretty much on the mark there.  I even commented that “we will do more of our own clerical and secretarial work” and use software to produce “commercial quality printing and program materials at low cost.”  I could not foresee that social networking provided by the computer and the Internet (who knew what the Internet would become?) would provide a new means of “high touch” contact with students and constituents or that printed media would be significantly less important in communication.

Another comment was, “We will use the arts and media more effectively in communicating the gospel.”  I suggested that we would use “drama, interpretative movement, sculpture, painting, photography and music more extensively in our worship, teaching and evangelistic effort.”  This certainly has come true in worship where there is great emphasis on the visual and auditory, but some of the other elements have not become significant factors in the way we do ministry.

I also challenged campus ministers to “practice what we preach about continuing education and lifelong learning.”  I alluded to the potential of using interactive video, accessing to seminary and university libraries online, and pursuing doctor of ministry degrees.  Even though possible delivery platforms have multiplied far beyond what I imagined, I doubt that they are being accessed by a large number of campus (collegiate) ministers.

There were some aspirational ideas that we have not achieved yet but we have made some progress toward.  For example, I had hoped and still hope that campus ministry would be more inclusive and hire people for their gifts rather than their race, gender, or ethnicity.  I had also hoped that more volunteers would be used not due to economic considerations but because they often have more access and credibility in higher education than an outside person.  This is a great resource that is still largely untapped.

And then there were just some wacky things—for example, student athletes would be recognized as semi-pros and compensated for their work—that have not come to pass, but I did forecast a diverse and fragmented higher education scene that is even more chaotic today than anyone could have expected.

Where I missed the mark completely was the idea that churches and the denomination would continue to see ministry with college students as an essential “cutting edge” ministry to assure the future of the church.  Unfortunately, in many places, college ministry has been the first thing cut in an attempt to balance shrinking budgets. Although there are still collegiate ministers who do good work with limited resources, Baptists are not as committed to this ministry as I had hoped they would be.  I do stand by my closing words in the article:

“We may attempt to ignore the world of higher education, but God will still be at work there, and He [sic] will find other representatives to articulate the Gospel.  Who will lose?  Southern [and other] Baptists will lose and I, for one, don’t want to miss the opportunity.”

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant theological differences, often geograp

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educational dimension of church ministry, as the

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metaphors for the Kingdom. Where do w

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability on behalf of the congreg

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of the association.