Skip to main content

What’s in a Name?

A couple of weeks ago, we received a mailer from a new church start in our community.  Actually, the pastor has been working on this for about four years, but evidently they are moving toward more visibility in the community, thus the mailing.

When I went to the church’s web site, I found this paragraph:

“We are the first Theologically SBC church in Rutherford County, TN to start with out [sic] “Baptist” in the name and take an interdenominational approach to people.  Every church has core theology that ties them to a denomination.  This directs all the teaching and doctrine of a church, but we refuse to focus on the dogmas [sic] of a denomination!  Jesus is so much bigger than a denomination.”

So what’s this all about?  After reading this, I have to ask questions like, “Is this a Baptist congregation or not?” “Did you feel that you had to put this on your web site because you are receiving funds from the state Baptist convention to get started?”  “Do you intend to keep this on your website until the financial assistance from the state Baptist convention runs out and then declare your true colors?”

These folks are living with some tensions, aren’t they? They seem to be saying that they come from a Baptist background and hold Baptist beliefs, but please don’t hold that against them because they still love people. 

By pursuing this strategy, this church communicates several things.

First, they do want to reach people but being “Baptist” may get in the way of that, so they aren’t using Baptist in the name of their church.  This is not so unusual these days and actually makes some sense and, in spite of what they have on their website, they are not the first Southern Baptist Convention church start in the county that has chosen not to put their denominational connection in the name of their church. I can think of a half dozen off pretty quickly.

Second, what does being “Baptist” really mean to these folks?  They seem to be saying, “Don’t hate us because we grew up Baptist, believe Baptist doctrines, and take Baptist money.”  In fact they make it clear on their web site that their mission and ministry work is not limited to Southern Baptist causes.  It seems that they may be a bit ashamed of who they are.

Third, what does it mean to take “an interdenominational approach” to people?  Most churches that are interested in outreach and evangelism welcome people without putting a tag on them.  Does “an interdenominational approach” mean they won’t hold it against someone who was a Presbyterian if they want to join this new church?  Does it mean that they will accept prior baptism regardless of mode and meaning of administration?  Does it mean that they won’t push Baptist doctrine too hard if someone joins?

If this church is honestly Baptist in its beliefs, welcomes all people regardless of their religious background, and ministers in such a way that honors the calling and giftedness of its members, I hope they will prosper.  But if they are just trying to market themselves in a way that won’t be offensive, perhaps they need to rethink their vision and strategy.

Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant...

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educa...

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metapho...

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability ...

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of t...