Skip to main content

Lawrence in Arabia: A Review

David Lean’s 1962 film Lawrence of Arabia was both visually engaging and emotionally compelling as it told the story of T. E. Lawrence, the young British military officer who played a pivotal role in the Middle East during World War I.  In the book Lawrence in Arabia: War, Deceit, Imperial Folly and the Making of theModern Middle East, author Scott Anderson both demythologizes Lawrence and attempts to place his actions within the larger context of history.

In order to do this, Anderson weaves Lawrence’s story with those of three spies from the era--German Curt Prüfer, American – and Standard Oil employee – William Yale, and Zionist Aaron Aaronsohn.  Each sought not only to further the goals of their countries but their own ambitions as well.  The result is complex, interesting, and informative, and helps us to understand how we ended up with the Middle Eastern quagmire of today.

In many ways, this wartime period was a much simpler time when men in their twenties rose rapidly to places of immense influence and power.  There was an almost naïve simplicity that extolled manly virtues and heroic deeds that seem a bit ridiculous in light of the warfare of today. Even the spycraft seems simplistic and unpretentious in light of modern methodologies. 

All of this is played out against a background of trench warfare and frontal assaults that claimed millions of lives on both sides.  We are repelled by the tragic indifference to human life.  On the other hand, there is something a bit ridiculous about the major colonial powers of Europe dividing up their spoils of war in the Middle East with little understanding of the powerful forces at work there. 

All of the men portrayed were heroic in their own way, but each ended up as a tragic failure.  Lawrence himself carried an immense emotional burden for what he had done for King and country.  He refused a knighthood and changed his identity more than once to escape his public notoriety and died at the age of 46 as the result of a traffic accident.
Lawrence in Arabia is history as tragedy.  One comes away with a certain feeling of loss for what might have been.


Comments

Check these out

Confessions of a Recovering Southern Baptist

I am grateful for my heritage as a Southern Baptist.  I was exposed to the Bible and worship from a very young age.  I grew up in a church in south Alabama that supported the Cooperative Program of missions giving.  This meant that our church had the benefit of being part of a supportive group of local churches and the educational opportunities that afforded. Our state convention provided varied and effective ministries with groups like orphans, ethnic groups, and college students.  We supported missionaries at home and abroad.  We had good Bible study and training literature (which we paid for, of course).  I went to an accredited seminary and paid a remarkably low tuition.  Wherever you went on a Sunday morning (in the Southeast and Southwest, at least), you could find a church that sang the familiar hymns and studied the same Bible lesson. In hindsight, I realize that this Southern Baptist utopia was imperfect.  There were significant theological differences, often geograp

The Bible Tells Me So

As I read the story of the Good Samaritan during my devotional today, I was reminded of the times that I have heard the story in the Christian education setting of the local church--as a youngster in primary and intermediate classes (old terminology), as a young adult in college classes, and then as an adult, often teaching the passage myself.     The characters and story line are very familiar due to these experiences of Christian education. These are challenging times for Christian education in the church.  Like so much of what is happening in the church today, the old forms do not seem to support present needs.  What once worked no longer seems to be effective.  Christian education or the formation of believers is in a state of flux. In an article on ethicsdaily.com , retired professor Colin Harris addresses this issue. He points out that the period of the 60’s and 70’s  “saw the beginnings of a loss of vitality within the educational dimension of church ministry, as the

Metaphors of the Kingdom of God

In a recent blog , consultant Seth Godin addresses the power of metaphor.   He points out, “The best way to learn a complex idea is to find it living inside something else you already understand.”   In other words, “this” is like “that.” “When you see a story, an example, a wonderment,” says Godin, “take a moment to look for the metaphor inside.”   Jesus turned this around.   In the use of parables, he told a story or provided a metaphor and challenged his hearers to see the truth within. For example, in his teaching on the Kingdom (or Reign) of God in Matthew’s Gospel, Jesus compares the Kingdom to such things as a mustard seed, yeast, a hidden treasure, a net, a king, and a landowner.   His hearers are encouraged to use their imaginations to understand something that they had never experienced.   He also attempted to shift their perspective so that they might see signs of the Kingdom breaking into their present reality.  These are metaphors for the Kingdom. Where do w

The Tragedy of Willow Creek Community Church

File photo of Steve Carter, Heather Larson, and Bill Hybels As Christian brothers and sisters, we need to pray for Willow Creek Community Church.   On the eve of the Global Leadership Summit, a worldwide conference sponsored by the church in cooperation with the Willow Creek Association, church leadership imploded as a result of further allegations against former pastor Bill Hybels. Last year, Hybels introduced the team who would assume church leadership upon his retirement--lead pastor Heather Larson and teaching pastor Steve Carter.  Although the founding pastor planned to stay on to assist in a time of transition, reports of sexual impropriety involving Hybels surfaced early this year.  He accelerated his departure from the church and left the board of the Willow Creek Association. When other charges emerged last week, teaching pastor Carter resigned. On Wednesday evening, Larson and the entire elder board--lay leaders who provide accountability on behalf of the congreg

A Future for the Global Leadership Summit?

Craig Groeschel, the founder and senior pastor of Life.Church. The Global Leadership Summit which began as a project of Willow Creek Community Church in South Barrington, Illinois, and its founding pastor, Bill Hybels, over 25 years ago was held this week without Hybels. For several years, the GLS has been now produced by the Willow Creek Association, a spin-off organization and a loose network of churches but Hybels has been its driving force. Attended by thousands at the church facility in South Barrington and broadcast to thousands more at satellite locations, the annual meeting brings together not only evangelical leaders but outstanding speakers from business, charitable organizations, politics, and business.  For the first time, Hybels did not appear due to allegations of sexual impropriety brought against him over the past year by former employees, staff members, and business associates.  He has already left the church and resigned from the board of the association.