Have you ever watched a
trapeze act? The most thrilling part is
when the artist builds momentum on a one trapeze and then lets go and launches
herself through the air to be caught by a person on another trapeze. This requires
physical agility, synchronization, and a bit of faith!
When this happens, the
trapeze artist is in a state of liminality.
Alan Roxburgh introduced me to this sociological term. Liminality is the condition of being in
transition between two states. It is the
transitional time between what is known and what is unknown.
Few people like being in such
an indeterminate state, but we have all done it at various times in our lives—leaving
home to attend college; resigning from one job to take another; getting married
and leaving behind the single life for a new relationship; retiring from a
comfortable job and entering the uncertainty in leaving the workforce. We do this because we hope for a better
future, want to face a new challenge, and have faith.
Some fear during this
transitional stage is expected but we accept fear as part of the process. We are committed enough to the future that we
have the courage to face the unknown.
Nelson Mandela is reported to have said, "I learned that
courage was not the absence of fear, but the triumph over it." We face our fear and press on.
Whether churches wish to admit it or not, many need the courage
to enter into a liminal state, embracing change and the uncertainty it
generates while hoping for a better future.
Remaining in a place of comfort often leads to discomfort due to
contextual changes or unmet expectations.
In subsequent posts this month, I will suggest a process that
churches can adopt as they address change.
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